Lisa Stiegler

After fifteen years in exile, Orestes returns incognito to his home city of Argos – the same city in which his father Agamemnon was murdered by his wife Clytemnestra and her lover Aegisthus on his victorious return from Troy. However, desire for revenge is not the reason for his spontaneous homecoming – it is the rumour of a mysterious plague of flies. When his sister Electra persuades him to stay, it gradually dawns on him that Clytemnestra and Aegisthus are not only cruelly oppressing the people, they have also implicated him in Agamemnon’s murder. Only then does Orestes decide to take action.

Maria Stuart, the deposed queen of Scotland, seeks asylum in England but soon finds herself imprisoned in a fortress as her aunt, the English queen Elisabeth Tudor, begins to investigate her. When she was seventeen, Maria was allegedly involved in the murder of her husband – that is the official charge, but there are also rumours of a plot to seize the crown right now. Schiller portrays neither of his female protagonists in a particularly flattering light: Maria is an impulsive seductress, Elisabeth is a jealous and indecisive monarch.

The text of «(Non)Mothers!» weaves together answers from 22 interviews on the subject of (non-)motherhood – into a play about decisions, doubts (still) births, terminations, transformations and actions of bravery.

The director Elsa-Sophie Jach, who recently made her debut at the Residenztheater with her production of Herbert Achternbusch’s «Heart of Glass», brings the outrageous love poetry of «Europe’s first poet» to new life. Known for a directing style characterised by precise language and strong visuals, she hunts down the forgotten remains of Sappho’s poems, condenses them into a chorus and, on a tour through the literary canon together with the Munich techno live band SLATEC, she exposes the systematic erasure of the female voice, its silencing and the need for it to empower itself.

The team led by director Ewelina Marciniak and author Jarosław Murawski scrutinises Oscar Wilde's drama about the biblical princess and legendary femme fatale Salome from the perspective of the present day and of feminism. They shed light not only on the formerly scandalous self-empowerment of a woman in a man's world, but also on Oscar Wilde's view of the character in the era of the Décadence.