Thomas Lettow

The cycle of revenge and retribution is endless. Every drop of blood spilt has to be atoned for with more. Everyone thinks they have the law and the will of the gods on their side and this conviction drives them on to commit new injustices. This is the spiral of violence that grips the ruling house of the Atrides in Aeschylus’s «Agamemnon», the first part of his trilogy «The Oresteia».

One stormy night in 1836, Hans Christian Andersen arrives uninvited at the home of his childhood friend Edvard Collin, who is to marry his fiancée Henriette the next day. Andersen has travelled through the wind and the rain to once again confess his love for Edvard. The family provide a frosty reception and the groom himself is out celebrating his last night as a bachelor. Only Henriette feels attracted to the unconventional charm of their guest, who lives in a fantasy world continually surrounded by characters from his own fairy tales. He magically transforms a sober room into a sparkling underwater landscape and castles of otherworldly beauty. And he starts telling his friend’s fiancée the fairy tale of The Little Mermaid: burning with love for a Prince, she wishes to become human and is willing to sacrifice her voice and her home to do so – risking her life.

During the global economic crisis of the 1920s, a young woman tries out self-realization and yet ends up in a restrictive marriage, confronted with misogyny and male bonding as well as the rise of National Socialism. Elsa-Sophie Jach adapts Marieluise Fleisser's only novel for the stage.

Following Ibsen’s Peer Gynt, in the second half of the season another we hear from another master storyteller. A narrator who tells us to call him Ismael walks onto the Residenztheater stage in seaman’s garb. What follows is a genuine monster of a story: Ismael is hired on the «Pequod», an old whaling ship, and goes to sea on board this floating blubber factory.

The team led by director Ewelina Marciniak and author Jarosław Murawski scrutinises Oscar Wilde's drama about the biblical princess and legendary femme fatale Salome from the perspective of the present day and of feminism. They shed light not only on the formerly scandalous self-empowerment of a woman in a man's world, but also on Oscar Wilde's view of the character in the era of the Décadence.